Thursday, May 19, 2005

The media have closed ranks behind Newsweek regarding its latest journalistic lapse. The magazine's defenders have gone on the offensive with comparison's of Newsweek's shoddy fact checking and the White House's erroneous reliance on reports of WMDs. Pete Stark wonders how the White House dares criticize Newsweek in light of the government's intelligence failures. Here's how:

One point is often overlooked: The President's decision to go to war was not an incorrect decision based on incorrect data, it was a correct decision based on indeterminate data. As a matter of decision theory, the president's decision was the correct one. Here's the principle:

The risk of doing nothing if the data was true was greater than the risk of doing something if the data was false. Even moreso, the risk of doing nothing when the data was uncertain was greater than the risk of doing something definite based on indefinite data.

If Saddam was clandestinely supplying terrorists with mass-destructive technologies, the risk of doing nothing was tens of thousands dead in American cities. The data that Saddam contemporaneously had weapons of mass destruction was not the only data considered. Saddam did have and used poison gas against civilian populations. He abetted terrorists by paying solatia to the families of Palestinian suicide bombers. By any reasonable analysis, Bush's decision was correct.

Compare this with Newsweek. There the risk of doing nothing with tenuous information was much less than the risk of publishing it. The worst case scenario if they did nothing was perhaps they would lose a scoop. The risk of rash publication was demonstrated in the news: riots, and further inflaming the oft-manipulated anti-Americanism of the chronically disaffected.

Sunday, May 08, 2005

Idle contemplation of the methods of radical Islam leads to the following thoughts:

1.) Any ideology that relies on violent coersion for acceptance lacks the underlying truths to endure. If the radical Islamists must appeal to fear and intimidation, it is because they cannot rely on the spiritual and universal truths that are inherent in more successful movements. Islamists should look to their own history for inspiration. The mongols regularly routed Muslim armies. They traversed Persia and central asia at will, yet the fundamental truths of Islam converted the conquerors. It is these truths that the radical Islamists have lost.

2.) The mehtods of radical Islam are pretty hopeless. Their repertoir consists solely of spectacular explosions. It would appear that no one supporting the radical's aims has thought that this is a poor foundation for an empire. Presumably, the radicals think that terror bombings will force enough concessions to allow them to engage in more effectrive means of intimidation. Hamas' experience with Isreal should disabuse them of this notion. If the methods of radical Islam can't even succeed against a small, politically isolated country with limited resources, they have little chance of spreading the faith world-wide. Frankly, the fact that some disaffected idealists are willing to blow themselves up is neither terrifying, novel, nor impressive. Suicide cults are as old as civilization. Suicide missions in warfare have a long and storied history independent of jihadist mythology.

3.) The jihadist tactic of indiscriminant suicide bombing lacks any sort of appeal to legitimacy. Even if one were to assume that Islam condoned such behavior, the religious contradictions involved are too much to overcome. Assume that a suicide bomber kills a seven month old girl. This victim is obviously innocent, lacking any capacity to infidelity or wicked behavior. Moreover, she would be regarded as a creation of God, the God of Abraham that is supposed to unite Christian, Muslim and Jewish traditions. There is no excuse for the indiscriminant killing of a child of God. Such a suicide bombing can only be seen as a grave transgression. (This does not even consider the possibility that the child might be a Muslim.)

4.) Many of the jihadist leaders are not so much religious zealots ans they are revolutionaries. Zarkawi has more in common with Che Guevarra or the conspirators that assassinated Czar Nicholas II than they do with any of the learned teachers of Islam. There is more anarchy than theology to their thought. Despite the Koranic convolutions, they are opposed to governmental power and perpetual "struggle" moreso than Islamic thought. If Al Zawahiri had been born in the 1920's he would have been a communist, in the 1870's, an anarchist. There is nothing spiritually religious about these people.

5.) The defining feature of jihadist thought is chauvinism. They believe they are special because they are willing to die for their cause or be inhumanly brutal. Other societies have done this much better than the modern radical, but predictably, such characteristics lead to the demise, rather than the flowering of the culures that embraced them.

Sunday, April 17, 2005

The problem with judicial activism does not start with with an organized conspiracy to undermine legislative authority. The root of the problem is that judges, like the rest of us, have different ideas as to what the proper role of government is. Even jurists cut from the same ideological cloth can be expected to differ on the details of their role in a representative republic. It is askng too much to expect the judiciary to conform to the opinions of Hamilton, or Madison or Marshall.

Some judicial opinions are obviously infringements on the legislative branch. Federal District Court rulings forcing local governments to raise taxes are good examples, as is the patently legislative trimester framework of Roe v. Wade. Some judges cannot control their tinkering instinct, because they do not see it as improper. Unfortunately, we have no practical mechanism to curb over-reaching by the judicial branch